How do we describe the battle within when you are much afraid as a Christian?


“Inside of me there are two dogs. One is mean and evil and the other is good and they fight each other all the time. When asked which one wins I answer, the one I feed the most.”

– Sitting Bull


An old Cherokee legend speaks of Sitting Bull who had a spiritual premonition of his most famous victory. Though mainly remembered as a warrior and political leader, Sitting Bull was also a Lakota “Wichasa Wakan,” a type of holy man believed to have the gift of spiritual insight and prophecy. An old Cherokee is teaching his grandson about life.

“‘A fight is going on inside me,’ he said to the boy.

‘It is a terrible fight and it is between two wolves. One is evil – he is anger, envy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego.’ He continued, ‘The other is good – he is joy, peace, love, hope, serenity, humility, kindness, benevolence, empathy, generosity, truth, compassion, and faith. The same fight is going on inside you – and inside every other person, too.’

The grandson thought about it for a minute and then asked his grandfather,

‘Which wolf will win?

The old Cherokee simply replied, ‘The one you feed.’


What is an Allegory?

al·le·go·ry

[ˈaləˌɡôrē]

NOUN
  1. a story, poem, or picture that can be interpreted to reveal a hidden meaning, typically a moral or political one:

    “Pilgrim’s Progress is an allegory of the spiritual journey”


     Reading the Bible and understanding what it means has always been a challenge for many a Christian. Translated, Trans liberated and more……

The following two stories should be in every Christians library, to help you as a Christian no matter how long you have known the Lord as your savior. This will explain and help to understand what the battle is and how to survive it.

“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.”

Romans 8:28

“Hinds’ Feet on High Places”

It is the story of a young woman named Much Afraid, and her journey away from her Fearing family and into the High Places of the Shepherd, guided by her two companions Sorrow and Suffering. It is an allegory of a Christian devotional life from salvation through maturity. It aims to show how a Christian is transformed from unbeliever to immature believer to mature believer, who walks daily with God as easily on the High Places of Joy in the spirit as in the daily life of mundane and often humiliating tasks that may cause Christians to lose perspective.

Hannah Hurnard’s 1955 novel Hinds’ Feet on High Places is an allegorical portrayal of purgation, progress, and ascent within the spiritual life. Born to Quaker parents, Hurnard struggled with her faith in her youth but experienced a powerful conversion at the age of 19. In the wake of this newfound inspiration, she gained theological training in England and went on to author almost two dozen books over the course of her life.

Of those, Hinds’ Feet remains the most popular, a classic in the genre that has sold over a million copies and is still widely read and distributed. Influenced by Pilgrim’s Progress, the allegorical novel penned by John Bunyan in the 17th century, Hinds’ Feet is autobiographical in the sense that it draws on some of Hurnard’s own experience and interior life. The novel is also similar to C.S. Lewis’s Pilgrim’s Regress, published in England in 1933, which deals with a male figure searching for an island that holds his heart’s desire and who must struggle against personifications of destructive 20th-century philosophies.

Narrated by an omniscient, third-person narrator, Hinds’ Feet focuses solely on the experience of the young girl Much-Afraid and her growth from a fearful orphan, victimized largely by her circumstances, into the strong and joyful Grace and Glory who has mastered her emotions, grown in understanding, and matured to the point of desiring to share her gifts and lead others to the same heights that she herself has climbed. This study guide is based on the 2018 Kindle Edition reprint by GLH Publishing.

Hinds’ Feet on High Places traces the journey of the orphan girl Much-Afraid, who escapes the from the clutches of her relatives, the family of Fearings, and journeys with the Chief Shepherd of the Village up to the High Places, where she is healed by love. Born into distressing circumstances and forced to live with two physical disabilities that hinder her ability to walk and to speak clearly or smile, Much-Afraid wants nothing more than to be physically healed and to be given “hinds’ feet” in order to venture into the mountains and follow the Shepherd during his journeys up to the High Places, far above the troubles and strife found in the Valley of Humiliation and the Village of Much Trembling.

Engaged to be married against her will to her cousin, Craven Fear, Much-Afraid escapes an attempted kidnapping by venturing out of her home in the middle of the night. She encounters the Shepherd, who leads her to the foot of the nearby mountains to begin her journey. Provided with two traveling companions, Sorrow and Suffering, Much-Afraid starts off on the path that will lead her up to the High Places and, so she hopes, to the fulfillment of her heart’s desire. Along the way she must overcome natural disasters, geographical and circumstantial hardships, and (most vicious of all) the attacks and assaults of various relatives who attempt to knock her off the Shepherd’s path and bring her back to the Valley with them for good.

Learning to embrace Sorrow and Suffering, who never leave her side, Much-Afraid comes to a deep maturity during her travels, continuously learning how to submit her own will to that of the Shepherd, and even comes to embrace Sorrow and Suffering as friends as they prove to be most reliable and comforting guides. The purgation offered by the pain she endures and her interactions with Sorrow and Suffering are the reason she is able to persevere and ultimately gain mastery of the fears that have continued to assault her. At the precipice of the High Places in the place of anointing, she offers her whole life in sacrifice upon an altar, wakes to find that the flower of True Love has blossomed in her heart, and is healed and transformed by bathing in the river of life. She discovers that the long and arduous path she was given to walk was all in preparation for her new life and was necessary for her to gain a renewed sense of self.

Given the gift of a new life, Much-Afraid is also given a new name by the Shepherd: Grace and Glory. She is greeted by the similarly transformed Joy and Peace—formerly Sorrow and Suffering. After she spends a great deal of time on the summit of the mountain taking in the beauty of the place and continuing to learn from the Shepherd King, the circumstances of her former life again come to mind, and she realizes that she feels nothing but pity for those who used to make her life miserable. Along with her companions, Joy and Peace, she determines to set out for the Valley of Humiliation to draw others to the High Places and into the love of the Shepherd within the Kingdom of Love.


Plea For Discernment — A Necessary But Lacking Element In The Church Today

The Pilgrim’s Progress

The Pilgrim’s Progress, religious allegory by the English writer John Bunyan, published in two parts in 1678 and 1684. The work is a symbolic vision of the good man’s pilgrimage through life. At one time second only to the Bible in popularity, The Pilgrim’s Progress is the most famous Christian allegory still in print. It was first published in the reign of Charles II and was largely written while its Puritan author was imprisoned for offenses against the Conventicle Act of 1593 (which prohibited the conducting of religious services outside the bailiwick of the Church of England).

Part I (1678) is presented as the author’s dream of the trials and adventures of Christian (an everyman figure) as he travels from his home, the City of Destruction, to the Celestial City. Christian seeks to rid himself of a terrible burden, the weight of his sins, that he feels after reading a book (ostensibly the Bible). Evangelist points him toward a wicket-gate, and he heads off, leaving his family behind. He falls into the Slough of Despond, dragged down by his burden, but is saved by a man named Help. Christian next meets Mr. Worldly Wiseman, who persuades him to disregard Evangelist’s advice and instead go to the village of Morality and seek out Mr. Legality or his son Civility. However, Christian’s burden becomes heavier, and he stops. Evangelist reappears and sets him back on the path to the wicket-gate. The gatekeeper, Good-will, lets him through and directs him to the house of the Interpreter, where he receives instruction on Christian grace. As Christian continues his journey, he comes upon a cross and a sepulchre, and at that point his burden falls from his shoulders. Three Shining Ones appear and give him a sealed scroll that he must present when he reaches the Celestial Gate.

Christian continues on his way, and when he reaches the Hill Difficulty, he chooses the straight and narrow path. Partway up he falls asleep in an arbor, allowing the scroll to fall from his hands. When he wakes, he proceeds to the top of the hill only to find he must return to the arbor to find his lost scroll. He later arrives at the palace Beautiful, where he meets the damsels Discretion, Prudence, Piety, and Charity. They give Christian armour, and he learns that a former neighbour, Faithful, is traveling ahead of him.

Christian next traverses the Valley of Humiliation, where he does battle with the monster Apollyon. He then passes through the terrifying Valley of the Shadow of Death. Shortly afterward he catches up with Faithful. The two enter the town of Vanity, home of the ancient Vanity Fair, which is set up to ensnare pilgrims en route to the Celestial City. Their strange clothing and lack of interest in the fair’s merchandise causes a commotion, and they are arrested. Arraigned before Lord Hate-good, Faithful is condemned to death and executed, and he is immediately taken into the Celestial City. Christian is returned to prison, but he later escapes.

Christian leaves Vanity, accompanied by Hopeful, who was inspired by Faithful. Christian and Hopeful cross the plain of Ease and resist the temptation of a silver mine. The path later becomes more difficult, and, at Christian’s encouragement, the two travelers take an easier route, through By-path Meadow. However, when they become lost and are caught in a storm, Christian realizes that he has led them astray. Trying to turn back, they stumble onto the grounds of Doubting Castle, where they are caught, imprisoned, and beaten by the Giant Despair. At last, Christian remembers that he has a key called Promise, which he and Hopeful use to unlock the doors and escape. They reach the Delectable Mountains, just outside the Celestial City, but make the mistake of following Flatterer and must be rescued by a Shining One. Before they can enter the Celestial City, they must cross a river as a test of faith, and then, after presenting their scrolls, Christian and Hopeful are admitted into the city.

Part II

In Part II (1684) Christian’s wife, Christiana, and their sons as well as their neighbour Mercy attempt to join him in the Celestial City. The psychological intensity is relaxed in this section, and the capacity for humour and realistic observation becomes more evident. Christian’s family and Mercy—aided (physically and spiritually) by their guide Great-heart, who slays assorted giants and monsters along the way—have a somewhat easier time, because Christian has smoothed the way, and even such companions as Mrs. Much-afraid and Mr. Ready-to-halt manage to complete the journey. Whereas most of the people encountered by Christian exemplify wrong thinking that will lead to damnation, Christiana meets people who, with help, become worthy of salvation. When they reach the Celestial City, Christiana’s sons and the wives they married along the way stay behind in order to help future pilgrims.


The book is a Puritan conversion narrative, of which there are predecessors in Bunyan’s own work (Grace Abounding, 1666), John Foxe’s The Book of Martyrs (1563), as well as other emblem books and chapbooks from the Renaissance. The Pilgrim’s Progress, written in homely yet dignified biblical prose, has some of the qualities of a folktale, and in its humour and realistic portrayals of minor characters, it anticipates the 18th-century novel. The book was immediately popular and went through several editions within a few years of initial publication. It was translated into some 200 languages and remained a favourite for the following two centuries. Notable adaptations included a 1951 opera composed


ALL TRUTH IS PARALLEL!


One of the most incredible truths that God has taught me in the past 63 years is that all truth is parallel. I have heard this taught when I first became a Christian, over and over again. I soon found out this is a key spiritual truth that unlocks the door to the spiritual world.

Man lives in two worlds: He lives in the natural world … and, he lives in the spiritual world. What is manifested in the natural world is a reflection of what is happening in the spirit world. hence….ALL TRUTH IS PARALLEL!

SOMETHING IS HAPPENING IN THE SPIRITUAL WORLD TODAY UNLIKE ANYTHING YOU HAVE EVER SEEN!

We hear the news every day in the physical world what is happening on this earth, so the balance is the same thing is happening in the spiritual world also…..

THIS RIVER WILL NOT FLOW IN A SPIRITUAL VOID!

… for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.

Winlock Industrial Park™